CEMETERY OF SPLENDOR ***1/2
Apichatpong Weerasethakul2015
IDEA: A woman volunteers to assist comatose soldiers, who are being treated in a makeshift hospital that sits atop an ancient cemetery. As she spends time with them and a young female medium who also works there, she begins to have perceptions of other times and places.
BLURB: In Cemetery of Splendor, a woman is taught how to literally open her eyes as wide as possible so she can be sure she is awake. A similar encouragement of mindfulness is extended to the spectator, whose senses are simultaneously sharpened and soothed by the magnificent flow of images Apichatpong has assembled. Intermingling past, present, tradition, modernity, lucidity, dream, and all manner of consciousness in between, he creates a vital space in which various temporal and otherworldly realms seamlessly blend, inviting us to experience them all at once. His mastery is in letting them coexist so organically; no visual or aural signposts are necessary to convey the concurrence of all that is visible and invisible within this space. Even if it is nebulous there is always the sense that we can access its levels, which means that the obfuscation of other Apichatpong films has been stripped away in favor of a concentrated, cohesive, and emotionally direct approach to spiritual worlds. As his lead character, played by the serene Jenjira Pongpas, finds her perception enriched, so do we, through the transcendent language of film. And by positing the cinema as one of our most profound states of perception in its mesmerizing centerpiece sequence, Cemetery of Splendor rebukes political oppression by reinforcing the status of film as impregnable, a legitimate spiritual realm through which release from physical prohibitions is not only possible, but miraculously unavoidable.
IDEA: A woman volunteers to assist comatose soldiers, who are being treated in a makeshift hospital that sits atop an ancient cemetery. As she spends time with them and a young female medium who also works there, she begins to have perceptions of other times and places.
BLURB: In Cemetery of Splendor, a woman is taught how to literally open her eyes as wide as possible so she can be sure she is awake. A similar encouragement of mindfulness is extended to the spectator, whose senses are simultaneously sharpened and soothed by the magnificent flow of images Apichatpong has assembled. Intermingling past, present, tradition, modernity, lucidity, dream, and all manner of consciousness in between, he creates a vital space in which various temporal and otherworldly realms seamlessly blend, inviting us to experience them all at once. His mastery is in letting them coexist so organically; no visual or aural signposts are necessary to convey the concurrence of all that is visible and invisible within this space. Even if it is nebulous there is always the sense that we can access its levels, which means that the obfuscation of other Apichatpong films has been stripped away in favor of a concentrated, cohesive, and emotionally direct approach to spiritual worlds. As his lead character, played by the serene Jenjira Pongpas, finds her perception enriched, so do we, through the transcendent language of film. And by positing the cinema as one of our most profound states of perception in its mesmerizing centerpiece sequence, Cemetery of Splendor rebukes political oppression by reinforcing the status of film as impregnable, a legitimate spiritual realm through which release from physical prohibitions is not only possible, but miraculously unavoidable.